Everything in this world originates from sound. To see a flower or to hear the roaring of the clouds, are the same. Not only our mouth, but all our sense organs speak. We express different thoughts and feelings through speech, look, touch or through written communication. All of this involves use of sound. Sound gets manifested in different forms. These different forms of sound are nothing but manifestation of that Eternal Sound.
http://www.ruhanisatsangusa.org/naam/naam_shabd5.htm
http://drgautamchatterjee.blog.co.in/
Beyond the cycle of life
`
Dr Gautam Chatterjee
Birth and re-birth
death and death again
is the journey course
of all life form.
every life force
must manifests
through life cycle
before the final merger.
Mukti or salvation
however, remains the
final goal.
Ram Naam Jaap
ensures the salvation
earlier.
As we empattern
our thought and action
with HIS name,
the Karma corrects its course
automatically.
Love and wellness
smear our body
as we douse the fire
of want and craving
without disowning
our duty.
This ensures Mukti
as Ram is made to function
within us as Jaap goes on.
Eternity mirrors in love
and compassion provides
the measure scale to know one self.
Swamiji Satyanandji tunes our mind
towards eternal intonation of love
with the celestial words
of RAM NAAM.
He propounds the vision of love
by praying selflessly, silently
and secretly.
The compassion evokes
the temperament
to pray for others.
Selfless love
and compassionate
response system
Swamiji Maharaj teaches us,
for our own salvation.
Yet, Ram the celestial word
creates the first and last ripple
to patterns the world
and empatterns us
with loving compassion.
Praying for others and wishing good
yet doing it silently
begims the journey.
http://spiritualism-gautamchatterjee.blogspot.com/
Dr Gautam Chatterjee (b.1958) is an established writer who has written persuasively on Indian Heritage to the matters of national concern.Academically he holds a Ph.D. Degree from the prestigious Rabindra Bharati University on Social History. As an Historian he has written many papers and authored two pioneering historical books i.e. Secret Congress Broadcast During Quit India Movement and Child Criminals and the Raj (Reformation in British Jail). Both the books are unique contribution to the world of History and referred by stalwarts world-wide.
Dr. Gautam Chatterjee is Member of Honour in Argentina Religion of Parliament
Dr. Gautam Chatterjee for last 6 years has been scripting documentaries on Indian Culture and he has created some 200 hours of software for Television outreach through Door Darshan for IGNCA. He has scripted two films "Vedic Oral Tradition" and "Ramlila" which were recognized by UNESCO and subsequently these were declared World's Intangible Heritage.
For around two decades he has authored Fifteen books and thousands of articles in prestigious print media. He delved into indology under the guidance of world-famed Indologist Dr Kapila Vatsyayan and renowned historians like Dr Ranjit Sen(D.Litt) University of Calcutta, Dr S Sengupta, National Archives of India , Prof Satkari Mukhopadhyay, Indira Gandhi National Center for the Arts (A linguist who knows 32 scripts and 13 languages of the world). Finally on the concept of destination development the author has delved into its various nuances with the guidance of Ms Shriti Nath, Editor Discover India.
Dr Gautam Chatterjee have been writing and photographing on Indology, Hinduism, Tourism and features on dynamic subjects. Some of his published and unpublished works are available in this site for world-wide reference. The Author offers thanks to Print Media Giants who stood by him and disseminated his writings on various subjects for about two decades. Author has been contributing to Mainstream (Late Nikhil Chakrabarty) The Hindustan Times, The Times of India, Indian Express, The Statesman, The Pioneer, The Week, The Sun, India News and Feature Alliance, The India Magazine, Discover India etc. etc. Author has been substantially contributing to Electronic Media and creating concepts for TV for half a decade on Heritage, Tourism and the world of Children.
Dr Gautam Chatterjee after establishing himself as Historian, Indologists, Sprititual Writer, Heritage Journalist has played a substantial role towards bringing about social awareness through innovative literature, board games for children and books for children on the subjects of Road Safety, Enviornment. On the score of AIDS he has written a short story on the theme titled ‘Beyond the Wedlock’ with an introduction by famous social worker and artist Ms Nafiza Ali. This book is going to be available in the net for the first time for mass dissemination. Apart from this some of the books on Road Safety is available in this site.
Dr Gautam Chatterjee is available for any individual, institutions, global organization or international Publishers who want to undertake research or commission books or create films on any subject relating to Indian Heritage to Spiritualism. Dr Gautam Chatterjee believes in Research information dissemination on India for world-wide enrichment of knowledge on lost heritage to the heritage in currency.
VISIT MY BLOGS for new Articles on
SPIRITUALISM
http://spiritualism-gautamchatterjee.blogspot.com/
and
POSITIVE CONNECT
http://drgautamchatterjee.blog.co.in/
ACKNOWLEDGEMENT: Dr. Gautam Chatterjee may like to thank Shri Umesh Batra - Spiritual brother (Guru-Bhai) for doing this service free for the purpose of Global enrichment of knowledge. Dr. Gautam Chatterjee is also greatful to ibiblio for giving free space for the noble cause of sharing the knowledge with the philosophy of "Vasudhaiva Kutumbakam" - The hole world is one family.
http://www.ibiblio.org/gautam/index.html
http://www.hinduyuva.org/tattva-blog/2010/08/ram-mantra/
RAM Mantra: Its Meaning, Method of Chanting and its Benefits, by Atul Thakur
Introduction:
Ram Naam (rhythmic chanting of the word Ram) has been the core of Hindu religion. Lord Sri Ram is regarded as the seventh incarnation of Lord Vishnu. He is the symbol of courtesy and virtue, and a man of values and morals. He is also known as Maryada Purushottama, which means “perfect man” in Sanskrit. Lord Ram is an example of idealism, as he proved to mankind that he was an ideal son, an ideal brother and an ideal husband. Lord Vishnu incarnated to earth with the aim to eradicate the evil forces of his age. Therefore, Ram Naam itself is a divine mantra or prayer. When Rishi Vashishta gave the name Ram to King Dashratha and Queen Kaushalaya’s son, the Demi-Gods in heaven rejoiced. It is proclaimed that Lord Ram was given this name in order to help mankind attain salvation and overcome obstacles in life. The word Ram is an embodiment of bliss and salvation.
Ram mantra is considered to be Taraka mantra. The Sanskrit word Taraka denotes a star. A star traverses in space and acts as a guiding light. Similarly, a Taraka mantra is that which provides guidance and helps liberate one’s self from the cycle of birth and re-birth. When examined, one finds that the word Ram is a combination of two sounds, Raa and Om - sounds of two very important and powerful chakras or centers within the human body.
Chakras:
There are seven chakras in the human body (I won’t go into detail in this article). The lower three chakras deal with one’s material life while the upper 4 deal with one’s spiritual life. The sixth center is the Ajna chakra, which is located between the eyebrows, is considered the king of all chakras. To become spiritually elevated, the body’s prana or life force has to pass through this center. This chakra is the gateway to higher consciousness and is where the powerful light of the ‘Inner Guru’ resides. The third center or Manipurak Chakra is the king of the lower centers and controls the materialistic aspect of life. Anyone with a strong third chakra will usually have all the material comforts in life. Therefore, one’s material strength is not only dependent on our Karma (actions), but is also dependent on the Manipurak chakra.
Meaning of RAM Mantra:
As mentioned earlier, the word Ram comprises of two parts - Raa and Om. When the two sounds are joined, it forms Ram. The sound of the third chakra is Raa, while the sound of the sixth chakra is Om. By reciting Raa, the karma stored in the lower centers is churned. By adding Om to the end, the churned karma is submitted to the sixth chakra (Ajna Chakra) where the light of the Guru evaporates the karma.
This mantra is also called the ‘mantra of Surrender’ as one is surrendering the karma from the third chakra to the sixth chakra. As karma is removed by the sixth center, the ego is reduced and the light of higher consciousness shines through. A sense of lightness and happiness prevails over the body and gives one the power to help one cross the ocean of samsara or life.
How to Chant:
The chanting of the mantra should be done with a lot of vibrations. Beginning the mantra with Ra, the focus should be at the nabhi (navel) and when the sound progresses to Om, the focus should be between the eyebrows – the Ajna Chakra. Both the sounds must have as much vibration as possible. In order to receive its benefit, the mantra should be recited by prolonging the word Ram i.e. Raaamm.
It is important to note that nothing should be recited or chanted before or after the mantra. In fact, the word Ram itself is sufficient and anything added to the mantra only dilutes its effectiveness. Furthermore, one should be attentive and focused, concentrating on the third and sixth chakra.
Benefits:
Over time whoever chanted the name of Ram became famous, strong and attained salvation. Hanuman, a great devotee of Lord Ram, recited this mantra mentally and served and surrendered to Sri Ram every second of the day. He was able to subdue the powerful planets and their effects and perform miraculous feats for Sri Ram. Swami Tulsidas recited the mantra and become a famous poet, and Sage Valmiki overcame his past karma and became a great writer.
In the current environment, this mantra can resolve any mental and/or physical problems one may face. Just surrender your worries to the third eye (Ajna Chakra) while chanting this mantra, and let the higher power resolve the issues. Of course, one’s prayers should always wish well for others and should never foster any negative thoughts towards any being.
Conclusion:
Our scriptures mention many benefits of Ram Naam. For instance, it is mentioned in Vishnu Sahasranama and Ramayana as well as many other ancient scriptures. So why not chant this mantra and feel its benefits?
Group chanting makes this mantra more powerful and enjoyable. When a hundred people chant together for five minutes, it gives the benefit of 500 minutes of chanting to everyone. Also, thirty minutes of chanting would feel like a mere five minutes if done together, and create a feeling of nirvana.
The author leads a Yoga class at the Hindu Temple, Allentown, PA at 9am every Sunday for 1 hour. Currently, the Ram mantra is chanted in a group every Tuesday just before Aarti and after Hamuman Chalisa recitation at the temple. For any questions or comments send email to Atulthakur7@gmail.com.
BEAUTIES OF RAMAYANA
http://www.dlshq.org/books/es226.htm
POWER OF ‘RAM NAM’
‘Ram Nam’ is a blessing which millions of Hindus have treasured in their hearts since ages past. It is the supreme purifier of the mind of man, the bestower of perennial joy, the giver of peace and the key to the gate of Immortality. The Ramarahasyopanishad says that the letters ‘Ra’ and ‘Ma’ are the essence of the two most important Mantras, viz., Ashtakshara and Panchakshara, which, when the letters ‘Ra’ and ‘Ma’ are removed from them, respectively, not only lose their primary meaning but give the opposite meaning. When Ram Nam is chanted, a significant change takes place in the entire organism of the person chanting it. There is a twofold effect product by the utterance of the Divine Name.
The Mantra Sakti or the power generated by the juxtaposition of the letters of the Mantra and by the utterance of the same, the whole nervous system of the chanter of the Mantra is set in vibration—a vibration which brings about rhythm, harmony and equilibrium in it. When the nervous system is in such a harmonized state, the breath, too flows rhythmically and the mind rests in a state of tranquillity. It is in this peaceful state of the mind that the divine Consciousness is reflected and the supernal joy of the Eternal is experienced.
The idea of the Divine Being generated in the mind at the time of the repetition of the Name, gives a direct fillip to the mind in its attempt to unite itself with the Divine Being. The nervous system is in a state of perfect harmony when the vibration produced by the chanting of the Divine Name pervades it with a force of integration. The Divine Name is not merely a sound; it is a force which can overcome all the destructive forces in the human system and render it pure and make it fit for the experience of Sattva, the highly transparent medium through which the Immortal Being is reflected.
Ram Nam like the Ashtakshara or the Dvadasakshara Mantras, is a powerful aid in destroying the animal passions in man. Passions are agitative forces, and Ram Nam is a tranquil force. When one adheres to Ram Nam with exclusive and genuine devotion, it becomes the destroyer of all pains. But one’s faith must not be divided between two or more Mantras. One should stick to ‘Ram Nam’ with full confidence in it. The more the faith and concentration, the quicker does the Lord’s Name destroy the evils in man. The votary of Rama prays:
"Apadam-apahartaram dataram sarva sampadam; Lokabhiramam Sri Ramam bhuyo bhuyo namamyaham—I prostrate myself, again and again, before Sri Rama, the Saviour from all calamities, the Giver of all prosperity, the Delight of the world." Such is the glory of Ram Nam. It bestows on one the beatitude of Absolute Independence or Kaivalya. But Ram Nam should not be used for the sake of obtaining worldly ends. Ram Nam is the saviour of man from the afflictions of mortality itself. It raises man from all penury and exalts him to the status of an undaunted sovereign over himself. Why do you use a gun to destroy a mosquito? Ram Nam can cure the disease of Samsara itself; what to speak of lesser wants and turmoils. Therefore, use Ram Nam as a Moksha Mantra and not as a servant to fetch you the glittering glass-pieces shining in the form of the objects of the world. Ram Nam is the guardian in your body, protecting you at all times against all attacks, preserving your purity and virtue, and warding off the inimical urges of desire, passion and anger.
The repetition of the Mantra should be done with Bhava or deep feeling. A tremendous effect is produced when repetition of the name is attended with a consciousness of the relation of the chanter to the deity of the Name. This, however, does not mean that a mechanical repetition of the Mantra without feeling is absolutely devoid of all beneficial results. The Name is potent enough to cause a change in the psychological and the physical being of man even when it is mechanically repeated. Ram Nam is a Mantra, and a Mantra is formed by significant letters, which by the very fact of their being uttered, produce a result, even if this result may not be directly connected with the consciousness of the chanter of the Mantra. There is a very peculiar process of physical and psychical transformation taking place at the time when the Mantra is repeated. Unconscious and mechanical repetition produces no direct psychical change, but causes biological change through the nervous system which is immediately influenced by the vibrations set up by the chanting of the Mantra, and these biological changes indirectly, bring about psychological changes; for these two natures in man are related to each other as effect and cause, respectively and the effects are so intimately related to their causes that any change in the effects will be felt by the causes, and vice versa.
The devotee should not test the Lord by the chanting of His Name. For example, one should not use the Name as an excuse for the deliberate perpetration of evil acts. The Name can overcome the effects of even such acts, but the implications of such acts would be that the devotee who uses the Name thus has not genuine aspiration and devotion to the Lord, and his mind is still being attracted to things other than those that pertain to the Lord and to His Way. Hence the condition for chanting the Divine Name is well laid out.
"Trinadapi sunichena tarorapi sahishnuna, Amanina manadena kirtaniyah sada harih—He who is humbler than a blade of grass, more tolerant than a tree, who does not crave for respect, but respects others, is the one fit to repeat the Name of Hari."
God helps those who help themselves. The best possible effort that one is capable of exercising under the intellectual circumstances provided by God should be put forth, and only beyond this effort, should one seek the grace of God. Idleness is not self-surrender. Surrender of the self to God becomes complete only when the individual consciousness is flooded over the love for the Divine. God’s grace descends when the efforts exercised are found to be inadequate for the realisation of God.
Ram Nam has a transforming effect not only on the psycholgical but also the biological personality. Even physical ailments can be overcome by the chanting of the Divine Name. Ram Nam is unfailing in its action, infallible in its operation. Ram Nam, properly understood, is the same as Omkara, the symbol of the Absolute, and Rama to the true devotee is the Absolute itself. Sri Rama is all-pervading; He is in the heart of all beings as the Antaryamin. What a power and glory should His Name possess! Even ordinary names of things of the world have the power of stimulating a corresponding mode of consciousness in man. How much more powerful should the Name of God be!
Saint Tulasidas says: The name is even superior to the Lord, because the Nirguna and Saguna aspects of Brahman are tasted and realised by the power of the Name. Rama delivered a single woman, Ahalya, while His Name has purified crores of wicked people. Rama gave salvation to two of his faithful servants, Jatayu and Sabari, but His Name has been the saviour of countless wicked persons. Blessed is the son and blessed are his parents who remember Sri Rama in whatsoever way it may be. Blessed are even the Chandalas who repeat the Name of Rama day and night. What is the use of high birth to one who does not repeat Ram Nam!
What a mighty power is latent in Ram Nam! Only those who are endowed with devotion know it. The scientists now declare that sound vibrations have such a tremendous force that they can direct this power to silk fabrics and clean them of all dirt more thoroughly than a washerman can.
The moment you utter the word Rama, the form of the Lord is aroused in your consciousness. So the advanced devotees say that the Divine Name is the exclusive support of those afflicted by the tribulations of Samsara.
The Valmiki Ramayana is the standard history of Sri Ram:
"Vedavedye pare punsi jate Dasarathatmaje; vedah prachetasadasit sakshadramayanatmana.—Verily, a Veda by itself was revealed by Maharshi Valmiki, in the form of Ramayana when the Supreme Being, to be known through the Vedas, manifested Himself as the son of Dasaratha." The Ramayana of Valmiki is a majestic epic, expounding Dharma by way of depicting the great heroic life of the ideal person, Sri Rama. The greatness of the Valmiki Ramayana cannot be adequately described. It is a huge didactic poem which has its main aim in constraining people to follow the path of righteousness, and towards this end, it employs the popular technique of appealing to the hearts of people by narrating in a homely style, the story of a life devoted to Dharma. The picturesque life of Sri Rama described by Valmiki is a grand glorification of the greatness of Sri Rama. Hence the Ramayana is in a way an expanded form of the Name and glory of Sri Rama.
The hearing or the study of the Ramayana is a contemplation on the various divine qualities of Sri Rama, which purifies the mind of man and renders it spiritual.
May Sri Ramachandra bless all with spiritual illumination, prosperity and Kaivalya Moksha!
Ahalya krutha Rama stotram
(The prayer to Lord Rama by Ahalya)
http://stotraratna.awardspace.com/stotra/Rama/r2.pdf
Ahalya krutha Rama stotram
(The prayer to Lord Rama by Ahalya)
Translated by
P.R.Ramachander
(This prayer is taken from Adhyathma Ramayana. Ahalya was cursed by her
husband Sage Gouthama to become a stone. She got back her form when Lord
Rama’s feet touched her.)
Aho krutharthosmi Jagan nivasa,
They padabhja samlagna raja ganath aham,
Sprusami yath padma sankaradhibhir,
Vimrusyathe randhitha manasai sada. 1
Oh God of the universe, I am grateful to you, For touching me with,
The dust. Of your feet, For it is being longed for, By Lord Brahma and Shiva,
With sadness in not getting it and with longing.
Aho vichithram, thava rama cheshtitham,
Manushyabhavena, vimohitham Jagath,
Chalasya jasram charanadhi varjitha,
Sampoorna ananada mayothi mayika. 2
Your actions are strange Rama, For you attract the world in a human form,
And the world is made to believe in it, You keep about moving everywhere,
When you do not have any legs, And with your complete happiness,
You are everywhere , which is strange!
Yath pada pankaja paraga vichithra gathra,
Bhageeradhi bhava virinchi mukhan punathi,
Sakshath sa eva mama drug vishayo yadasthe,
Kim varnyatha mama pura krutha bhaga deyam. 3
How can I describe , the holy deeds, Committed in my previous births,
For I am able to see in human form, You ,whose dust of feet makes the river Ganga,
Purify Lord Brahma and Lord Shiva.
Marthya vathare manuja kruthim harim,
Ramaabhidheyam ramaneeya dehinam,
Dhanurdharam padma lola lochanam,
Bhajami nithyam, na paran bhajishye. 4
I am going to pray him daily, Who is named Rama,
Who is but the human incarnation, Of the great Lord Vishnu,,
Who has a pretty body, Who is armed with a bow, And who has broad lotus like eyes,
And I will not pray any body else.
Yath pada pankaja raja sruthibhivimrugyam,
Yannabhi pankajabhava kamalasanascha,
Yannama sara rasiko Bhagawan purari,
Tham ramachandramanisam hrudhi bhavayami. 5
I always pray that Ramachandra, The dust of whose feet is being searched by Vedas,
Whose belly gave rise to Lord Brahma sitting on a lotus,
And whose name is being constantly meditated by Shiva.
Yasyavathara charithani virincha loke,
Gayanthi Naradamukha bhava padma jadhya,
Aanandaja sruparishiktha kuchagra seema,
Vagheeswari cha thamaham saranam prapadhye. 6
I seek the protection of Him, Whose story of incarnation,
Is being sung in the land Of Brahma, By Brahma, Shiva, Narada and others,
And also sung by goddess Saraswathi, Whose busts are made wet by her tears of joy.
Soyam paramathma purusha purana,
Esha swayamjyothir anantha aadhya,
Mayathanum loka vimohaneeyam,
Dathe paranugraha esha rama. 7
This Rama is the greatest God , And the God who is very ancient,
He is shining with his own light, And he is the first man and without end,
He has a body which by its powers, Bewitches the entire world,
He is also the one who,Blesses others forever.
Ayam hi viswothbhava samyamana,
Meka swa maya guna bhibhitho ya,
Virinchi vishnweeswara nama bhedhan,
Dathe swathanthra paripoorna athma. 8
Is he not the prime reason for, Creation , upkeep and destruction of the world?
And is he not same as Brahma, Shiva, And as Vishnu but looks different by illusion?
He is independent, complete and is the soul.
Namosthuthe Rama thavangri pankajam,
Sriya drutham vakshasi lalitham priyath,
Aakranthamekena jagath thrayam pura,
Dhyeyam muneendryai mana varjithai. 9
My salutations to your lotus like feet Rama, For these feet are being kept on her heart by Lakshmi,
And this is the feet which conquered three worlds, And is being meditated by sages ,
Who do not have any pride of “I”.
Jagathamadhi bhoothasthvam jagathwam jagadasraya,
Sarva bhootheshwa sambanda eko bhathi bhavaan para. 10
You are the first in the universe, You are the basis of the universe,
Alone and as the primeval God, You shine in all beings.
Omkara vachyasthvam, Rama, vachama vishaya pumaan,
Vachya vachaka bhedhena bhavaneva jagan maya. 11
Oh Rama, you are the meaning of “Om”, You are the true Purusha who is beyond words,
You are words, you are their meaning, And you have spread all over the world.
Karya karana karthruthwa phala sadhana bhedatha,
Eko vibhasi rama thwam mayaya bahu roopaya. 12
Oh Rama You are the act, the cause and the doer, By the differing results obtained,
Though you are only one, You shine in different forms.
Thwan maya mohitha dhiya sthwam najananthi thathwatha,
Manusham thwabhimannyanthe mayinam parameshwaram. 13
Due to the veil thrown by your illusion, Even wise people are no able to know you,
They think that you who are the great God, Who has suppressed his form using illusion,
As a very ordinary human being.
Akasavathwam sarvathra bahiranthargatho ramala,
Asam gohyachalo nithya shudho budha sadavyaya. 14
Like the sky you are outside and inside, You are clear, you are stable, you are perennial,
You are clean, you are wise and without change.
Yoshin moodahamagnathey thathwam jane kadam vibho,
Thasmathe sathaso Rama namaskuryamananyadhi. 15
Hey Rama, I am a fool who is ignorant , And how do I know your real self,
So keeping my mind permanently in you, I salute you again and again.
Deva mey yathra kuthrapi sthithaya api sarvadha,
Thwat pada kamala saktha bhakthireva sadasthu mey, 16
Hey God, Wherever I stay, May I always, Have devotion to your lotus like feet.
Namasthe purushadhyaksha, Namasthe bhaktha vathsala,
Namosthesthu hrishikesa, Narayana namosthuthe. 17
Salutations to the leader of men, Salutations to him who is dear to his devotees,
Salutations to him who controls his senses, Salutations to Lord Narayana.
Bhava bhyaharamekam bhanu koti prakasam,
Kara drutha sara chapam, Kalameghavabhasam,
Kanaka ruchira vasthram, rathnavath kundaladyam,
Kamala visadha nethram, sanujam rama meede. 18
I salute that Lord Rama, Who destroys sorrows of birth and death,
Who is only one, Who shines like crores of Suns, Who wears arrows and bow in his hand,
Who shines like the black rain bearing cloud, Who wears silk of golden colour,
Who wears ear studs made of gems, Who has eyes like lotus,
And who appears with his brother.
Sthuthaivam purusham sakshad raghavam puratha sthitham,
Parikramya pranmyasu sanugnatha yayaou patheem. 19
After praying thus That Purusha, Who is the real Lord Rama,
She went round him, Saluted him, and went, To her Husband.
Ahalya krutham, sthothram , ya padeth bhakthi samyutha,
Samuchyathe akhilai papai para brahmadhi gachathi, 20
He who reads with devotion, This prayer composed by Ahalya,
Would get rid of all his sins, And reach the position of ultimate Brahmam.
Puthrathyarthe padeth bhakthya , rama hrudhi vidhayacha,
Samvathsarena labhathe vandhya api suputhrakam.
Sarvan kamanavapnothi, Ramachandra prasadatha. 21
She who keeps Rama in her mind, And reads this with devotion,
With a view to get a child, Will get a child within a year,
Even if she is barren. And would get all her wishes fulfilled,
By the blessings of Lord Ramachandra.
Brahmagno guru thalpa gopipurusha stheyisuraapopivaa,
Mathru brathru vihimsakopi sathatham bhogaikabadhadhara,
Nithyam sthothramidhamjapanraghupathim bhakthya hrudistham smaran,
Dhyayan mukthimupaithi kim punarasou swachara yuktha nara. 22
Even he who has killed a Brahmin, Who had sex relations with teacher’s wife,
Who steals others property, Who drinks alcoholic drinks,
Who has killed his mother or brother, And who is always engaged in passionate acts,
Will surely get salvation, If he thinks of Lord Rama in his mind,
And recite and meditate on this prayer daily, So what shall we say of one who is good natured?
Ahalya krutha Rama Stotram Sampoornam
Thus ends the prayer on Rama composed by Ahalya.
HARiOMSAiRAMKRiSHNA
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